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Personal relationships of Alexander the Great
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Personal relationships of Alexander the Great : ウィキペディア英語版
Personal relationships of Alexander the Great
Alexander III of Macedon was admired during his lifetime for treating all his lovers humanely. Plutarch has argued that Alexander's love of males took an ethical approach, inspired by the teachings of his mentor, Aristotle. He gives several examples of Alexander's morality in this domain:
Plutarch also wrote:
His moral approach towards sexual relations also extended to relations with prisoners of war:
The above quotations would be in line with the thoughts laid about before him by Aristotle, who regarded relationships based purely on carnal relations to be shameful.
==Relationships==
Diodorus Siculus writes, "Then he put on the Persian diadem and dressed himself in the white robe and the Persian sash and everything else except the trousers and the long-sleeved upper garment. He distributed to his companions cloaks with purple borders and dressed the horses in Persian harness. In addition to all this, he added concubines to his retinue in the manner of Darius, in number not less than the days of the year and outstanding in beauty as selected from all the women of Asia. Each night these paraded about the couch of the king so that he might select the one with whom he would lie that night. Alexander, as a matter of fact, employed these customs rather sparingly and kept for the most part to his accustomed routine, not wishing to offend the Macedonians "〔Diodorus XVII.77.5〕
Curtius reports, "He scorned sensual pleasures to such an extent that his mother was anxious lest he be unable to beget offspring." To encourage a relationship with a woman, King Philip and Olympias were said to have brought in a high-priced Thessalian courtesan named Callixena.
There is no evidence that Alexander sought intimacy with women outside of marriage, however he did marry three times: to Roxana of Bactria, Stateira, and Parysatis, daughter of Ochus. He fathered at least one child, Alexander IV of Macedon, born by Roxana shortly after his death in 323 BC. There is speculation that Stateira could have been pregnant when he died; if so, she and her child played no part in the succession battles which ensued after his death. There is speculation that he may have fathered another child, (Heracles), of a woman said to be his concubine Barsine (the daughter of satrap Artabazus of Phrygia) in 327 BC. Mary Renault's rebuttal of this theory is worth quoting:

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